200 words essay about islam in urdu

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Seerat un Nabi in Urdu Essay with headings | سیرت النبی پر مضمون

Seerat un Nabi Sallallaho Alaihi Wasallam essay in Urdu for students explores the life and character of Prophet Hazrat Muhammad (S.A.W), the final messenger of Islam. It provides a comprehensive account of his birth, upbringing, prophethood, teachings, and the impact he had on the world. It discusses his noble lineage, being born into the respected Quraysh tribe in Mecca in 570 CE, and his early life marked by virtues such as truthfulness, trustworthiness, and wisdom.

In this post, I write a best Seerat un Nabi in Urdu essay with headings, pdf, and quotations for classes 12,8,6,3,2 and others in easy and short wording.

Seerat un nabi (S.A.W) essay in Urdu free pdf download

Seerat e Rasool is a comprehensive study of the life of Prophet Muhammad (PBUH), encompassing his birth, upbringing, prophethood, and teachings. It covers his exemplary character, struggles and challenges, divine revelations, and ultimate mission of spreading Islam.

The study of Seerat un Nabi provides invaluable insights into the life and teachings of the last Messenger of Allah, serving as a source of guidance and inspiration for Muslims worldwide.

In conclusion, the life of Hazrat Muhammad (PBUH) is a profound example of righteousness, humility, compassion, and devotion to Allah. His teachings and actions serve as a guiding light for Muslims, inspiring them to emulate his character and strive for excellence in all aspects of life.

Note : I hope you understand the essay on Seeratun Nabi Sallallaho Alaihi Wasallam in the Urdu language in easy and best wordings. You can also read

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what is seerat un nabi (S.A.W)?

Seerat un Nabi, also known as the Biography of the Prophet, refers to the comprehensive study of the life of Prophet Muhammad (PBUH). It encompasses various aspects of his life, including his birth, upbringing, family background, prophethood, teachings, struggles, achievements, and the social and political changes brought about by his mission. The study of Seerat un Nabi provides a deep understanding of the Prophet’s character, exemplary conduct, and teachings, providing guidance and inspiration for Muslims to follow his path.

how old was prophet Muhammad (S.A.W) when his father died?

Prophet Muhammad (PBUH) was born in the year 570 AD. His father, Abdullah, passed away before he was born. Therefore, Prophet Muhammad (PBUH) did not have the opportunity to meet his father as he was orphaned at a very young age.

Who is the father of our beloved prophet (P.B.U.H)?

The father of Prophet Muhammad (PBUH) was Abdullah ibn Abdul-Muttalib.

In which Hijri Hazrat Muhammad (S.A.W) performs hajj?

Hazrat Muhammad (PBUH) performed the farewell Hajj, also known as Hajjat al-Wida, in the year 10 AH (After Hijrah).

when Hazrat Muhammad (S.A.w) married hazrat khadija?

Hazrat Muhammad (PBUH) married Hazrat Khadija bint Khuwaylid in the year 595 AD, before the start of his Prophethood. Hazrat Khadija was the first wife of the Prophet and their marriage lasted for approximately 25 years until her passing in the year 619 AD.

Is this the complete Hazrat Muhammad (S.A.W) essay in Urdu?

Yes, is it you can also learn and write this essay in your exams.

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تعلیم نسواں

Back to: Urdu Essays List 2

اسلام میں خواتین کے لئے علم کی اہمیت

اسلام نے خواتین کے لئے تعلیم کو بہت ضروری قرار دیا ہے۔ حضرت محمّد ﷺ کا ارشاد ہے کہ علم حاصل کرنا ہر مسلمان مرد اور عورت پر فرض ہے۔بعض روایات سے ثابت ہے کہ آپﷺ کے پاس بچیاں آتیں اور آپ اپنے قیمتی وقت میں سے کچھ وقت  ان کے پڑھانے میں صرف کرتے۔ہمارے دین کا آغاز بھی علم سے ہوا۔ غار حرا میں نبی پاک ﷺ پر قرآنی آیات کے ذریعے علم ہی عطا ہوا۔حضور اکرمﷺ کے دور میں بعض خواتین، خواتین افسران سے اپنے دینی مسائل کے بارے میں استفسار کرتی تھیں۔آپﷺ کی ازواجِ مطہرات بھی خواتین کو قرآن و حدیث کا علم سکھاتی تھیں ۔آپﷺ  نے خواتین کی تعلیم کے بارے میں فرمایا:

“جس شخص نے ایک یا ایک سے زیادہ بیٹیوں کو تعلیم دی اور اچھے طریقے سے ان کی پرورش کی تو وہ جہنم کی آگ سے دور رہے گا”۔

ماں کی گود بچے کی پہلی درسگاہ

ماں کی گود میں بچہ اگرچہ بہت چھوٹا اور معصوم ہوتا ہے لیکن اس کی شخصیت اس گود کے سانچے میں ڈھالنا شروع ہوجاتی ہے۔یہ ہرگز خیال نہ کریں کہ بچہ کم فہم ہے اور کچھ نہیں سمجھتا بلکہ بچہ والدین کے اشارے سمجھتا ہے۔اس سے چھوٹی چھوٹی باتیں کرتا ہے۔اپنا مطلب سمجھاتا ہے اور اسکا مطلب سمجھتا ہے۔اگر والدہ تعلیم یافتہ ہو گئی تو وہ اس کی معصوم اور نئی منزل پر اپنے خیالات نقش کرے گی۔اپنے بچوں کو نیک و بد سمجھائے گی اور وہ انھیں اچھا انسان بنانے کی کوشش کرے گی۔کسی کا قول ہے کہ ایک شخص کو تعلیم دینا صرف اسی کو تعلیم دینا ہے جبکہ ایک عورت کو تعلیم دینے کا مطلب پورے خاندان کو تعلیم دینا ہے۔اسی طرح نپولین نے بھی کہا تھا “آپ مجھے اچھی مائیں دے دو میں تمہیں  اچھی قوم دوں گا”۔

اسلام سے قبل عرب کے لوگوں میں جہالت اور بہت سی برائیاں تھیں وہاں ایک برائی یہ بھی تھی کہ لوگ اپنی بیٹیوں کو زمین میں زندہ گاڑھ دیا کرتے تھے۔جب خدا نے نبی اکرمﷺ کی ذات اقدس کو مبعوث فرمایا تو جہالت دم توڑ گئی۔ انسانیت کے مایوس چہرے خوشی سے کھل اٹھے۔آپﷺ نے بچیوں کو ان کا حق دلایا انہیں پڑھانے لکھانے اور ان کی اچھی پرورش پر زور دیا۔

والدہ کا پڑھا لکھا ہونا بہت ضروری ہے

یہ سب کہتے ہیں کہ بچہ گھر کے ماحول سے بہت کچھ سیکھتا ہے اس کے لیے والد اور والدہ کا تعلیم یافتہ ہونا بہت ضروری ہے۔آپ ذرا غور فرمائیے کے والد کو ملازمت یا کاروبار کے سلسلے میں گھر سے باہر رہنا پڑتا ہے۔گھر میں سارا دن بچوں کا سابقہ والدہ سے رہتا ہے۔اب اگر والدہ علم کے زیور سے آراستہ ہو تو بچے اپنی والدہ سے علم کے موتی ضرور حاصل کریں گے۔اگر بچے  والدہ سے پڑھائی میں مدد نہ بھی لیں پھر بھی والدہ سے علم کی خوشبو آتی ہی رہے گی۔بچہ پہلے دن روٹی کا لقمہ بائیں ہاتھ میں پکڑتا ہے تو والدہ اسے فوراً سمجھاتی ہے کہ بیٹا لقمہ دائیں ہاتھ سے پکڑو۔ تعلیم یافتہ مائیں اپنے بچوں کو پاکیزہ ماحول دیتی ہیں۔انہیں علم ہوتا ہے کہ آج تکلیف اٹھا کر بچوں کی تربیت کی گئی تو کل یہی ننھے منے پودے شجر بنیں گے اور ان درختوں کے سائے اور صبر سے پورا معاشرہ اور پورا ملک مستفید ہوگا۔

بچہ جب اپنے پاؤں پر چلنا شروع ہو جائے تو والدہ اپنے بچے پر مزید توجہ دینا شروع کر دیتی ہے۔پڑھی لکھی والدہ جانتی ہے کہ بچہ اپنے ماحول سے بہت کچھ سیکھتا ہے۔اسے پتا ہے کہ گلی میں ایسے بچے بھی کھیلتے ہیں جو ماؤں کی توجہ کے مستحق ہیں لیکن مائیں ان پڑھ ہونے کی وجہ سے ان بچوں کو گلی میں کھیلنے کودنے اور گالی گلوچ کرنے سے نہیں روکتیں۔تعلیم یافتہ ماں اپنے بچوں کو ایسے ماحول سے دور رکھتی ہیں۔بچوں کا دل ہوتا ہے کہ وہ اپنے ہم عمر بچوں کے ساتھ کھیلیں لیکن ماں کا علم بچوں کو ایسے گندے ماحول سے بچالیتا ہے۔

سائنس اور کمپیوٹر کے دور میں خواتین کے لئے تعلیم حاصل کرنا اس لیے بھی ناگزیر ہے کہ یورپی کلچر کا زہر معصوم بچوں کے اذہان کو مسموم کررہا ہے۔اگر والدہ ان پڑھ ہے تو اسے کیا خبر کہ اس کا بچہ اس کی آنکھوں کے سامنے ہی سحر پھانک رہا ہے۔آج تفریح کے نام پر جو فلمیں دکھائی جاتی ہیں ان سے بچوں کو دور رکھنا پڑھی لکھی والدہ کا کام ہے۔بعض اوقات بچے دوسرے بچوں کی دیکھا دیکھی سے کتابیں گھر لے آتے ہیں جن کے متعلق بچے والدین کو جھوٹ کہنا شروع کر دیتے ہیں۔

اگر والدہ تعلیم یافتہ ہو تو اسے علم ہو سکے گا کہ ان کا بچہ اچھی کتابیں پڑھتا ہے یا بری۔والدہ کتابوں کے انتخاب میں اگر بچے کی رہنمائی کرے گی تو وہ اچھی کتابوں کی طرف راغب ہو گا۔اچھی کتاب اچھے دوست کی مانند ہوتی ہے جس طرح اچھا دوست اچھائی کی طرف مائل کرتا ہے اسی طرح اچھی کتاب بھی اچھائیوں کے راستے پر گامزن کر دیتی ہے۔ تعلیم یافتہ والدہ بچے کو کوئی کہانی یا واقعہ سناتی ہے تو اس کا مقصد صرف وقت گزارنا نہیں بلکہ اس کی نگاہیں بچے کی ذہنی تربیت پر مرکوز ہوتی ہیں۔

درس و تدریس

درس وتدریس ایک ایسا پیشہ ہے جو خواتین کے مزاج کے مطابق ہے۔یہ ایک ایسا پیشہ ہے کہ خواتین پردے میں رہتے ہوئے اور مردوں سے الگ تھلگ ملک و قوم کی بچیوں کو تعلیم دے سکتی ہیں۔اس کیلئے بنیادی شرط خواتین کا خود تعلیم یافتہ ہونا ہے۔

ڈاکٹری کی تعلیم

عورت کو خدا نے صنفِ نازک بنایا ہے۔اسے ماں، بہن، بیٹی اور بیوی کا روپ دے کر باپ، بیٹا ،بھائی اور خاوند کے لیے محبت، خلوص اور دکھ کا سہارا بنا دیا ہے۔ہمدردی، شفقت اور نرمی عورت کی فطرت کا حصہ ہیں۔ اس لیے اگر عورت ڈاکٹری کی تعلیم حاصل کرے تو مسیحائی میں مرد اس کا ہمسر نہیں ہو سکتا۔اسلام پردے پر زور دیتا ہے اس لیے خواتین ہی خواتین کا علاج معالجہ کر سکتی ہیں۔

گھریلو ذمہ داریاں

عورت گھریلو زندگی کو جنت بھی بنا سکتی ہے اور جہنم بھی۔اگر خاتون خانہ علم سے بےبہرہ ہو تو وہ کھانا، پکانا، سینا، پرونا اور دیگر امور سلیقے سے سرانجام نہیں دے سکے گی جبکہ ایک پڑھی لکھی عورت سلیقہ شعاری اور ہنرمندی سے گھریلو ذمہ داریاں نبھا سکتی ہے۔اگر عورت علم حساب اور علم معاشیات کو بالکل نہ سمجھے تو اس کے گھر کا بجٹ تباہ و برباد ہو کر رہ جائے گا۔اگر کمائی 19 ہو گئی تو وہ 20 خرچ کرے گی۔اس طرح اس کا گھریلو نظام اس کی جہالت کی وجہ سے بگڑ جائے گا۔

بحیثیت مجموعی عورتوں کا تعلیم یافتہ ہونا موجودہ دور میں بہت ضروری ہے۔ ایک تعلیم یافتہ عورت اچھے اور برے میں فرق کرنا جانتی ہے۔اسلیے یہ والدین کی ذمہداری ہے کہ اپنے بچوں کے ساتھ ساتھ اپنی بچیوں کو بھی تعلیم کے زیور سے آراستہ کریں تاکہ ہمارا آنے والا معاشرہ ترقی کی راہ پر گامزن ہوسکے۔

Essay On Quaid-e-Azam 200 & 500 Words For Students

200 words essay on quaid e azam, introduction.

Quaid-e-Azam Muhammad Ali Jinnah, the esteemed founder of Pakistan, was a charismatic leader whose pivotal role in the creation of an independent nation for Muslims in the Indian subcontinent remains indelible. His exceptional qualities and unwavering determination continue to inspire individuals to this day. This essay sheds light on the unique and captivating attributes of Quaid-e-Azam that made him an iconic figure in Pakistan’s history.

Visionary Leadership

Quaid-e-Azam’s visionary leadership served as a beacon of hope for millions. With resolute conviction, he envisioned a separate homeland where Muslims could live with dignity and freedom. His farsightedness, coupled with his ability to articulate the aspirations of the people, inspired a sense of unity and purpose among his followers.

Unyielding Determination

Quaid-e-Azam’s determination knew no bounds. Despite facing formidable challenges, he remained steadfast in his pursuit of a separate nation. His resolute stance during negotiations with the British and his unwavering commitment to the cause of independence were instrumental in realizing the dream of Pakistan.

Charismatic Persona

Quaid-e-Azam possessed a magnetic personality that captivated the masses. His eloquence, grace, and dignified demeanor left an indelible impression on all who encountered him. His ability to connect with people from all walks of life made him an influential leader and an inspiration for generations to come.

Defender of Rights

Quaid-e-Azam was a staunch advocate for the rights of all individuals. He firmly believed in upholding justice, equality, and freedom for every citizen. His tireless efforts to protect the rights of minorities and marginalized communities showcased his unwavering commitment to building a just and inclusive society.

Quaid-e-Azam’s visionary leadership, indomitable spirit, and commitment to justice continue to inspire and guide Pakistan toward a brighter future. His legacy remains a testament to his remarkable character and enduring impact.

500 Words Essay On Quaid E Azam

Introduction:.

Quaid-e-Azam, Muhammad Ali Jinnah, stands as the eminent founding father of Pakistan. His influential role in the creation of Pakistan and his exceptional leadership during the independence movement has shaped the destiny of the nation. This essay delves into the remarkable life and achievements of Quaid-e-Azam, presenting a captivating account of his invaluable contributions to the birth of Pakistan.

Early Life and Education

Born into a privileged family on December 25, 1876, Quaid-e-Azam hailed from Karachi, which was then part of British India. His family background instilled in him a sense of dignity and honor. With a strong educational foundation, he pursued his studies in Karachi and later moved to England to refine his legal education at Lincoln’s Inn. Quaid-e-Azam’s unwavering dedication and commitment to his work as a lawyer earned him immense respect among his peers.

Political Career

Quaid-e-Azam’s journey in politics commenced with his early association with the Indian National Congress, where he sought to advocate for the rights of all Indians. However, growing disillusionment with Congress’s inability to protect the interests of Muslims led Quaid-e-Azam to part ways and spearhead the All India Muslim League. Under his astute leadership, he aimed to unite the fragmented Muslim population and secure their rightful place in the Indian subcontinent.

Demand for Pakistan

Quaid-e-Azam’s historic Fourteen Points and the Lahore Resolution are emblematic of his resolute determination to establish an independent Muslim state. He envisaged a land where Muslims could thrive and flourish without fear of marginalization. His unwavering commitment and persuasive negotiations with the British and Congress paved the way for the creation of Pakistan on August 14, 1947.

Leadership during the Independence Movement

As the leader of the Muslim League, Quaid-e-Azam emerged as a skilled diplomat and negotiator during the tumultuous partition process. Despite facing numerous challenges, he navigated the delicate political landscape with remarkable resilience, ensuring the rights and protection of minority communities. His indomitable spirit and steadfast leadership provided the strength needed to overcome the trials of independence.

Vision for Pakistan

Quaid-e-Azam’s vision for Pakistan was rooted in democratic values, inclusivity, and social justice. He championed the cause of religious freedom and emphasized the importance of equality among all citizens. Through his impassioned speeches and addresses, he outlined his vision for a modern, progressive, and prosperous Pakistan, where every individual had the opportunity to succeed.

Quaid-e-Azam’s enduring legacy remains etched in the fabric of Pakistan’s history. His contributions to nation-building, such as the drafting of the country’s constitution, continue to shape the nation’s trajectory. As Pakistan’s first Governor-General, he nurtured unity and stability during the early years, setting a precedent for future leaders.

In conclusion, Quaid-e-Azam Muhammad Ali Jinnah’s exceptional leadership and visionary guidance played a pivotal role in the creation of Pakistan. His unwavering commitment to the rights of Muslims and his relentless pursuit of a separate homeland have left an indelible mark on the nation. Today, Pakistan stands as a testament to Quaid-e-Azam’s principles, serving as a source of inspiration for generations to come. As we remember his illustrious legacy, we must strive to uphold the values of unity, equality, and progress that he ardently advocated.

aaj ik aur baras biit gayā us ke baġhair

jis ke hote hue hote the zamāne mere

Allama Iqbal

1877 - 1938 | Lahore , Pakistan

One of the greatest Urdu Poets. National poet of Pakistan who penned 'Saare jahaan se achha hindostaan hamara' and 'Lab pe aati hai dua ban ke tamanna meri'

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E-book 1358

• TOP 20 SHAYARI 21

Image Shayari 22

sitaron se aage jahan aur bhi hain

tere ishq ki intiha chahta hun

kabhi ai haqiqat-e-muntazar nazar aa libas-e-majaz mein

Khirad-mandon se kya puchhun ki meri ibtida kya hai, majnun ne shahr chhoda to sahra bhi chhod de, kyun ziyan-kar banun sud-faramosh rahun, jawab-e-shikwa, dil se jo baat nikalti hai asar rakhti hai, duniya ki mahfilon se ukta gaya hun ya rab, tarana-e-hindi, sare jahan se achchha hindostan hamara, bachche ki dua, lab pe aati hai dua ban ke tamanna meri, sher-o-shayari 134.

ḳhudī ko kar buland itnā ki har taqdīr se pahle

ḳhudā bande se ḳhud pūchhe batā terī razā kyā hai

KHudi ko kar buland itna ki har taqdir se pahle

KHuda bande se KHud puchhe bata teri raza kya hai

maanā ki terī diid ke qābil nahīñ huuñ maiñ

tū merā shauq dekh mirā intizār dekh

agreed I am not worthy of your vision divine

behold my zeal, my passion see how I wait and pine

mana ki teri did ke qabil nahin hun main

tu mera shauq dekh mera intizar dekh

• Translation

sitāroñ se aage jahāñ aur bhī haiñ

abhī ishq ke imtihāñ aur bhī haiñ

abhi ishq ke imtihan aur bhi hain

tire ishq kī intihā chāhtā huuñ

mirī sādgī dekh kyā chāhtā huuñ

meri sadgi dekh kya chahta hun

tū shāhīñ hai parvāz hai kaam terā

tire sāmne āsmāñ aur bhī haiñ

tu shahin hai parwaz hai kaam tera

tere samne aasman aur bhi hain

Insaanon Se Milne Waale Sadmaat Ke Ilaawa Insaan Ki Yaaddaasht Aam Taur Par Kharaab Hoti Hai.

Tahzeeb Eik Taaqatwar Insaan Ki Fikr Hai.

Insaaf Eik Bekaraan Khazaana Hai. Lekin Humein Ise Raham Ke Chor Se Mahfooz Rakhna Chaahiye.

Yaqeen Eik Badi Taaqat Hai. Jab Main Dekhta Hun Ki Dusra Bhi Mere Afkaar Ka Muayyid Hai, To Uski Sadaaqat Ke Baare Mein Mera Etimaad Be-Intiha Badh Jaata Hai.

Afraad Aur Qaumein Khatm Ho Jaati Hain. Magar Unke Bachche Yaani Tasawwuraat Kabhi Khatm Nahin Hote.

kal apne muridon se kaha pir-e-mughan ne

Nahin maqam ki khugar tabiat-e-azad, fitrat meri manind-e-nasim-e-sahari hai, andaz-e-bayan garche bahut shokh nahin hai, ladkian padh rahi hain angrezi, tere sine mein dam hai dil nahin hai, khudi ki khalwaton mein gum raha main, jawanon ko meri aah-e-sahar de, makani hun ki aazad-e-makan hun, tera andesha aflaki nahin hai, iqbal ki daaḍhi aur maulana ka hath, ai chaudhary saahab aaj aap nange hi chale aae, iqbal hamesha der hi se aata hai, himaaqat ka etiraf, moṭar mein kutte.

1985 Ka Iqbaliyati Adab Ek Jaiza

1986 Ka Iqbaliyati Adab Ek Jaiza

A Critical Exposition of Iqbal's Philosophy

A Message From The East

Payam-e-Mashriq Ka English Tarjuma

A New Approch To Iqbal

A Voice From The East

The Poetry of Iqbal

Aaina Khana-e-Iqbal

Aaina-e-Ajam

Aaina-e-Iqbal

Tazminat Bar Kalam-e-Iqbal

Aaina-e-Iqbaliyat

KHudii ko kar buland itnaa ki har taqdiir se pahle KHudaa bande se KHud puuchhe bataa terii razaa kyaa hai

tire aazaad bando.n kii na ye duniyaa na vo duniyaa yahaa.n marne kii paabandii vahaa.n jiine kii paabandii

nahii.n teraa nasheman qasr-e-sultaanii ke gumbad par tuu shaahii.n hai baseraa kar pahaa.Do.n kii chaTaano.n me.n

vajuud-e-zan se hai tasviir-e-kaa.enaat me.n ra.ng isii ke saaz se hai zindagii kaa soz-e-daruu.n

qaum ne paiGaam-e-gautam kii zaraa parvaa na kii qadr pahchaanii na apne gauhar-e-yak-daana kii aah bad-qismat rahe aavaaz-e-haq se be-KHabar Gaafil apne phal kii shiiriinii se hotaa hai shajar aashkaar us ne kiyaa jo zindagii kaa raaz thaa hind ko lekin KHayaalii falsafa par naaz thaa sham-e-haq se jo munavvar ho ye vo mahfil na thii baarish-e-rahmat hu.ii lekin zamii.n qaabil na thii aah shuudar ke liye hindostaa.n Gam-KHaana hai dard-e-insaanii se is bastii kaa dil begaana hai barhaman sarshaar hai ab tak mai-e-pindaar me.n sham-e-gautam jal rahii hai mahfil-e-aGyaar me.n but-kada phir baad muddat ke magar raushan hu.aa nuur-e-ibraahiim se aazar kaa ghar raushan hu.aa phir uThii aaKHir sadaa tauhiid kii punjab se hind ko ik mard-e-kaamil ne jagaayaa KHvaab se

Dhuu.nDtaa phirtaa huu.n mai.n 'iqbaal' apne aap ko aap hii goyaa musaafir aap hii manzil huu.n mai.n

duniyaa kii mahfilo.n se uktaa gayaa huu.n yaa rab kyaa lutf anjuman kaa jab dil hii bujh gayaa ho shorish se bhaagtaa huu.n dil Dhuu.nDtaa hai meraa aisaa sukuut jis par taqriir bhii fidaa ho martaa huu.n KHaamushii par ye aarzuu hai merii daaman me.n koh ke ik chhoTaa saa jho.npa.Daa ho aazaad fikr se huu.n uzlat me.n din guzaaruu.n duniyaa ke Gam kaa dil se kaa.nTaa nikal gayaa ho lazzat sarod kii ho chi.Diyo.n ke chahchaho.n me.n chashme kii shorisho.n me.n baajaa saa baj rahaa ho gul kii kalii chaTak kar paiGaam de kisii kaa saaGar zaraa saa goyaa mujh ko jahaa.n-numaa ho ho haath kaa sirhaanaa sabze kaa ho bichhaunaa sharmaa.e jis se jalvat KHalvat me.n vo adaa ho maanuus is qadar ho suurat se merii bulbul nanhe se dil me.n us ke khaTkaa na kuchh miraa ho saf baa.ndhe dono.n jaanib buuTe hare hare ho.n naddii kaa saaf paanii tasviir le rahaa ho ho dil-fareb aisaa kohsaar kaa nazaara paanii bhii mauj ban kar uTh uTh ke dekhtaa ho aaGosh me.n zamii.n kii soyaa hu.aa ho sabza phir phir ke jhaa.Diyo.n me.n paanii chamak rahaa ho paanii ko chhuu rahii ho jhuk jhuk ke gul kii Tahnii jaise hasiin ko.ii aa.iina dekhtaa ho meh.ndii lagaa.e suuraj jab shaam kii dulhan ko surKHii liye sunahrii har phuul kii qabaa ho raato.n ko chalne vaale rah jaa.e.n thak ke jis dam ummiid un kii meraa TuuTaa hu.aa diyaa ho bijlii chamak ke un ko kuTiyaa mirii dikhaa de jab aasmaa.n pe har suu baadal ghiraa hu.aa ho pichhle pahr kii koyal vo sub.h kii mo.azzin mai.n us kaa ham-navaa huu.n vo merii ham-navaa ho kaano.n pe ho na mere dair o haram kaa ehsaa.n rauzan hii jho.npa.Dii kaa mujh ko sahar-numaa ho phuulo.n ko aa.e jis dam shabnam vazuu karaane ronaa miraa vazuu ho naala mirii du.aa ho is KHaamushii me.n jaa.e.n itne buland naale taaro.n ke qaafile ko merii sadaa diraa ho har dardmand dil ko ronaa miraa rulaa de behosh jo pa.De hai.n shaayad unhe.n jagaa de

maz.hab nahii.n sikhaataa aapas me.n bair rakhnaa hindii hai.n ham vatan hai hindostaa.n hamaaraa

tujhe yaad kyaa nahii.n hai mire dil kaa vo zamaana vo adab-gah-e-mohabbat vo nigah kaa taaziyaana ye butaan-e-asr-e-haazir ki bane hai.n madrase me.n na adaa-e-kaafiraana na taraash-e-aazraana nahii.n is khulii fazaa me.n ko.ii gosha-e-faraaGat ye jahaa.n ajab jahaa.n hai na qafas na aashiyaana rag-e-taak muntazir hai tirii baarish-e-karam kii ki ajam ke mai-kado.n me.n na rahii mai-e-muGaana mire ham-safiir ise bhii asar-e-bahaar samjhe unhe.n kyaa KHabar ki kyaa hai ye navaa-e-aashiqaana mire KHaak o KHuu.n se tuu ne ye jahaa.n kiyaa hai paidaa sila-e-shahid kyaa hai tab-o-taab-e-jaavedaana tirii banda-parvarii se mire din guzar rahe hai.n na gila hai dosto.n kaa na shikaayat-e-zamaana

na tuu zamii.n ke liye hai na aasmaa.n ke liye jahaa.n hai tere liye tuu nahii.n jahaa.n ke liye ye aql o dil hai.n sharar shola-e-mohabbat ke vo KHaar-o-KHas ke liye hai ye niistaa.n ke liye maqaam-e-parvarish-e-aah-o-laala hai ye chaman na sair-e-gul ke liye hai na aashiyaa.n ke liye rahegaa raavii o niil o furaat me.n kab tak tiraa safiina ki hai bahr-e-be-karaa.n ke liye nishaan-e-raah dikhaate the jo sitaaro.n ko taras ga.e hai.n kisii mard-e-raah-daa.n ke liye nigah buland suKHan dil-navaaz jaa.n pur-soz yahii hai raKHt-e-safar miir-e-kaarvaa.n ke liye zaraa sii baat thii andesha-e-ajam ne use ba.Dhaa diyaa hai faqat zeb-e-daastaa.n ke liye mire guluu me.n hai ik naGma jibra.iil-aashob sambhaal kar jise rakkhaa hai laa-makaa.n ke liye

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Muzaffar Ali

Agar kaj-rau hai.n anjum aasmaa.n teraa hai yaa meraa, apnii jaulaa.n-gaah zer-e-aasmaa.n samjhaa thaa mai.n, dil soz se khaalii hai nigah paak nahii.n hai.

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Seerat -un- Nabi [Sallallahu Alaihi Wasallam] - URDU - By Shaykh Shibli Nomani (r.a) & Shaykh Syed Sulaiman Nadvi (r.a)

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Palestine issue in Urdu Literature By Dr. Iftikhar Shafi(Urdu)

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Arab-Israeli Conflict: The Essential Reference Guide.

Priscilla Roberts

Truly an essential reference for today's world, this detailed introduction to the origins, events, and impact of the adversarial relationship between Arabs and Israelis illuminates the complexities and the consequences of this long-lasting conflict. • Provides a comprehensive overview of one of the most complex conflicts in modern times, clarifying its causes and consequences • Inspires critical thinking through perspective essays on topics related to the conflict that generate wide-spread debate • Takes into account events such as the impact of the Arab Spring and the ongoing negotiations with Iran over its nuclear capabilities • Offers valuable insights into the backgrounds and philosophies of the leaders on both sides who have helped defined the Arab-Israeli conflict

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Tandrusti hazar naimat hai essay in urdu For Class 6,7,8,10 and others

Health is wealth – This is a common saying we hear from our elders. In this busy world, we hardly get time to care for our health. We are so much into our routine life that we forget to take care of our body. Stress, tension and depression are the main reasons for various health problems in today’s life. There are various diseases like obesity, diabetes, hypertension and cancer for which we need to take care of ourselves.

Today we write a tandrusti hazar naimat hai essay in urdu with pdf and poetry for class 10,9,4,8,6,7,5,3 and others.

Tandrusti hazar naimat hai essay in urdu | تندرستی ہزار نعمت ہے

اچھی صحت کی اہمیت.

اچھی صحت کئی وجوہات کی بنا پر ضروری ہے۔ یہ ہمیں جسمانی طور پر متحرک رہنے اور کھیلوں اور دیگر جسمانی سرگرمیوں میں حصہ لینے کی اجازت دیتا ہے، جس سے ہماری ذہنی اور جذباتی تندرستی بہتر ہو سکتی ہے۔ یہ ہمیں کام کرنے اور روزی کمانے کے قابل بھی بناتا ہے، جو مالی استحکام اور سلامتی کے لیے ضروری ہے۔ خاندان اور دوستوں کے ساتھ مضبوط تعلقات برقرار رکھنے کے لیے اچھی صحت بھی ضروری ہے، کیونکہ یہ ہمیں ان کے ساتھ معیاری وقت گزارنے اور ان سرگرمیوں میں حصہ لینے کی اجازت دیتا ہے جو ہمیں اکٹھا کرتی ہیں۔

صحت اور دولت کے درمیان تعلق

صحت اور دولت کے درمیان گہرا تعلق ہے۔ خراب صحت مالی دباؤ کا باعث بن سکتی ہے، کیونکہ طبی بل اور ضائع شدہ اجرت میں تیزی سے اضافہ ہو سکتا ہے۔ دوسری طرف، اچھی صحت مالی استحکام اور سلامتی کا باعث بن سکتی ہے، کیونکہ یہ افراد کو کام کرنے اور روزی کمانے کی اجازت دیتی ہے۔ درحقیقت، اچھی صحت کو اکثر مالی کامیابی کے لیے ایک شرط کے طور پر دیکھا جاتا ہے، کیونکہ یہ افراد کو اپنے بہترین قدموں کو آگے بڑھانے اور اپنے مواقع سے زیادہ سے زیادہ فائدہ اٹھانے کے قابل بناتا ہے۔

اچھی صحت حاصل کرنے اور اسے برقرار رکھنے کا طریقہ

بہت سی چیزیں ہیں جو افراد اچھی صحت کے حصول اور برقرار رکھنے کے لیے کر سکتے ہیں۔ یہ شامل ہیں:

ایک صحت مند غذا کھائیں جو پھلوں، سبزیوں اور سارا اناج سے بھرپور ہو اور پراسیسڈ فوڈز اور شکر کی مقدار کم ہو۔

باقاعدگی سے ورزش کرنا، جو قلبی صحت کو بہتر بنانے اور دائمی بیماریوں جیسے موٹاپے، ذیابیطس اور دل کی بیماری کے خطرے کو کم کرنے میں مدد دے سکتا ہے۔

کافی نیند لینا، جو جسمانی اور ذہنی تندرستی دونوں کے لیے ضروری ہے۔

سرگرمیوں جیسے مراقبہ، یوگا، یا دیگر آرام کی تکنیکوں کے ذریعے تناؤ کا انتظام کرنا

کسی بھی ممکنہ صحت کے خدشات کی جلد شناخت اور ان سے نمٹنے کے لیے باقاعدہ طبی معائنہ اور اسکریننگ کی تلاش

We need to maintain a proper diet and exercise regularly to keep us healthy and fit. In today’s fast-moving world, we hardly get time to give time to ourselves. We have become too materialistic that we don’t care about what is happening around us. We have forgotten the art of living life in a simple way. Our fast-paced life has made us so much busy that we do not have time to enjoy life.

The need of the hour is to live at the moment and cherish every moment of life. We need to spend some time with family and friends or just alone with nature. If you are facing any health problems then you must go for ayurvedic treatment which will make you healthy naturally so that you can lead a happy and stress-free life.

Our ancestors used ayurvedic treatment for various health problems. Ayurveda is ancient wisdom from Pakistan which has natural healing properties in its treatments. Ayurvedic treatment is very beneficial in improving our overall health condition without any side effects as it uses natural products from natural herbs and plants growing locally in pakistan. Ayurvedic treatment is also very effective in curing various diseases like obesity, diabetes, cancer etc.

In conclusion, health is wealth. To maintain a healthy lifestyle, one must follow a routine of a healthy diet and regular exercise. A healthy diet can be achieved by eating a balanced diet, which is a diet that consists of the right combination and amounts of foods such that all the essential nutrients are met.

Balanced diets should also consist of whole grains, fruits and vegetables. Regular exercise is necessary to maintain a healthy weight and to keep the heart healthy. A healthy weight can be achieved by limiting calorie intake and increasing the amount of exercise one does. Exercise can be done by walking or running for at least 30 minutes every day. I hope you enjoy reading this tandrusti hazar naimat hai mazmoon .

Note:you can also read sir syed ahmed khan essay in urdu

A nutritious diet that is high in fruits, vegetables, and whole grains, and low in processed foods and sweets, regular exercise, proper sleep, stress management techniques like yoga or meditation, and routine medical exams and screenings are just a few strategies to attain and maintain excellent health.

Multiple options exist for good health to increase wealth. It can enable people to work and make a living, which is essential for monetary security and stability. As excellent health can aid in the prevention or management of chronic illnesses and ailments, it can also lessen the financial burden of medical expenditures and missed pay. Additionally, a person’s general well-being and quality of life can be enhanced by excellent health, which can result in more pleasure and contentment.

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