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The Cambridge History of Japanese Literature by Haruo Shirane, Tomi Suzuki, David Lurie

by Cristian-Radu Staicu

DISCLAIMER: I am not a co-author to this book and I do not intend to infringe any copy-rights of the real authors. Nu sunt co-autor al acestei cărți și nici nu intenționez să încalc drepturile autorilor. Volumul de față trebuie folosit numai conform regulilor de fair-use. Am uploadat acest volum ca o completare la cele 6 volume de Istorie a Japoniei, pentru a ajuta studenții și cercetătorii în această perioadă când bibliotecile sunt închise; nu urmăresc niciun fel de câștig material sau beneficiu personal. Numele meu a fost introdus automat de programul site-ului.

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George T. Sipos

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Hitomi Yoshio

Peter F Kornicki

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Naoki Kamimura

Japan’s first encounter with Christianity and Western culture took place at the middle of the 16th century. In 1549, Francis Xavier, one of the founding members of the Society of Jesus, arrived at Kyushu Island (southern part of Japan) conveying the message of Christianity. In the country devastated by civil wars and corruption from the middle of the 15th century, the rapid growth in popularity of Christianity among the people had promoted the activity of Christian missionaries, predominantly Jesuits. In 1581, they founded the institution for higher education, Collegio, in the province of Kyushu. In 1590, they brought a printing press from Europe and engaged in publishing activities in a seminary. Yet, despite the rise and successful diffusion of Christianity in a relatively short period, its end came quickly with the strict governmental decrees in 1614 and 1639. Japanese Christians and all missionaries were expelled, martyred, and almost swept away from this island country. During these years designated as the “Christian century” by a historian, around 100 books and documents written in Latin, Italian, Portuguese, Spanish, or Japanese were published and circulated (of which about half are extant) among congregations and general readers. In this paper, I shall deal with some treatises and their translations (theological, philosophical, and ascetic writings) and consider the way in which the missionaries approached the intellectual and spiritual interest of Japanese converted to Christianity. In particular, I will argue how the references to patristic literature could shed light on not only the intellectual history from entirely different cultural background but also the intention of missionary activities that expressed the theological and philosophical aspect of the contemporary European thought.

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Roman Pașca , Magda Ciubancan , Angela Dragan

2022, Images from the Past: Intertextuality in Japanese Premodern Literature

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Jiří Matela

2021, Tabula

2017, Journal of Asian Humanities at Kyushu University (JAH-Q)

Cynthea J. Bogel (Kyushu University) Managing editor Tomoyuki Kubo (Kyushu University) Table of Contents Pawel Pachciarek Kusama Yayoi in the Context of Eastern and Western Thought . . . . . . . . . . . . . 1 Elizabeth Tinsley The Composition of Decomposition: The Kusōzu Images of Matsui Fuyuko and Itō Seiu, and Buddhism in Erotic Grotesque Modernity . . . . . . . . . . . . . 15 Anne Vincent-Goubeau Chen Zhen and the Obviousness of the Object . . . 47 Ugo Dessì Recent Developments in the Japanese Debate on Secularization. . . . . . . . . . . . . . . . . . . . 57 Eva Seegers A Tibetan Stupa within the Flow of Cultural Transformations: The Opportunities and Challenges of Transplanting Buddhist Architecture from Asia to Europe . . . . . . . . . . . . . . . . . . 67 Elisabetta Porcu Tenrikyō’s Divine Model through the Manga Oyasama Monogatari . . . . . . . . . . . . . 85 Henny Van Der Veere The Importance of Kōden in the Establishment of Identity: The Title of the Dainichikyō in the Opening Sequence of the Hizōki . . . . . . . . . . . 95 Peter Kornicki with T.H. Barrett Buddhist Texts on Gold and Other Metals in East Asia: Preliminary Observations . . . . . . . . . . . . . . 111 Radu Leca Turning “Sites of Remembrance” into “Sites of Imagination”: The Case of Hideyoshi’s Great Buddha . . . . . . . . . . . . . . . . . . . . . 125 Review BooK Review by Bryan D. Lowe Heather Blair. Real and Imagined: The Peak of Gold in Heian Japan. Cambridge, MA: Harvard University Asia Center, 2015. . . . . . . . . 137 Kyushu and Asia Takeshi Shizunaga Dr. Sun Yat-sen’s Visit to Fukuoka and the History of China-Japan Academic Cooperation at Kyushu University . . . . . . . . . . . . . . . . . . . . . . . . 143

Robert Stolz

2010, Journal of World History

Gwyn McClelland

2019, New Voices in Japanese Studies

Dan Fujiwara

2021, Narratives Crossing Borders: The Dynamics of Cultural Interaction

Mary Claire A Real

A History of Japan was originally written from 1969 and was published in Australia in 1972. The book was revised and translated into Hungarian by Dr. Lajos Kazar, moreover the authors were grateful since Mr. Nicholas Ingleton of Tokyo agreed to revise the Hungarian version into a new and revised English version. Revision of the book has been thoroughly made by Richard Henry Pitt Mason or known as R.H.P. Mason. Mason graduated from Cambridge University and he obtained his Ph.D. from the Australian National University. Furthermore, Mason specialized in Meiji period politics but he had also some interest on Japanese poetry. As Mason progressed with the preparation of the book, he consulted Dr. Caiger from time to time to keep him informed about the progress and for the consultation of facts and some others. Dr. John Caiger was born in Japan and graduated from Sydney University and had studied history in the University of London, like Mason, he also earned his Ph.D. from the Australian National University. Authors claimed that the study of any Asian country cannot be seen solely in terms of its recent history and its present situation. (Mason and Caiger 1997) They also hoped that through this book, students will have a more subtle and sympathetic understanding of the characters of the Asians. As a history student, I agree to the authors claim since one can understand the modern situation of such event or place if one must know and explore the history of such. Like understanding a character of a person, or to have a deeper comprehension of one’s culture, the researcher should exhaust all the possible sources because as what the author have said to perceive the perseverance of convention into the present and the path in which contemporary conduct may mirror the long established examples of antiquated social orders. (Mason and Caiger 1997) And most importantly, for me, it is essential and worthy to study the traditional societies, people and culture.

Samida Mustafayeva

Cristian-Radu Staicu

Sebastian Conrad

Institute Studies , James Au

This article seeks to demonstrate that similarities between contemporary writers from widely different cultures are not merely a result of stylistic imitation (as Shih et al. would have it) but rather authentic responses to personal, social and political crisis that draw on a common lexicon of despair. To date, there have been few studies of the pervasiveness of nihilism in global literary cultures, with most Asian scholars categorizing Chinese and Japanese literary production as imitative of Western movements.Through close readings of two works by Yu Dafu and Akutagawa, I show how nihilism was an authentic literary response to political and social crises in Southeast Asia – rather than a matter of stylistic imitation – and thereby map out an alternative approach to the study of wartime comparative literatures.

This course seeks to challenge the myths of Japanese ethnic homogeneity and cultural isolation and explore how modern “Japanese” literature crosses national and cultural borders. Topics to be examined include Japanese writers writing from abroad, colonial and postcolonial literatures, migration and writing in the Japanese diaspora, and the writings of ethnic minorities in Japan, including writers from Okinawa and Japan’s resident Korean community.

2023, Annals of “Dimitrie Cantemir” Christian University

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